Pirooz in ChinaDefeated Persian army takes refuge
By Frank Wong,
August 11, 2000
In 651 A.D., the Persian king Yazdgerd III was captured and beheaded
by Arab invaders in what is today's Turkmenistan. His son, Pirooz survived
and fled east to China. Here's an account from Chinese historians.
I read the story of Pirooz written in a formal and ancient aristocratic
Chinese language. It was quite tough, but with the help of my Chinese friends
and associates I got through it. It was written by Prince Nah-shieh (Narseh),
who was the son of Prince Pirooz, who was the son of King Yazdgerd III--
the last Sasanid king of Persia. Narseh was a Chinese general stationed
in the Tang Chinese military garrisons in what are today's Afghanistan,
Tajikistan and parts of Uzbekistan.
In 751 A.D., the Chinese lost a decisive battle to the Arabs at Talas
(now in Uzbekistan), and they retreated from their colonies in Central
Asia. All the garrisons shut down, and the armies fled back into China.
Many Persians and Sogdians followed the Chinese back into China and abandoned
their homes in Central Asia in wake of the Muslim Arabic invasions. Some
Sogdians came as widows who then married Chinese soldiers along with their
Narseh recounts in his diary of how his father set foot in China around
the 660s A.D. Pirooz was only a little boy when the Arabs beheaded his
father. Pirooz, scared and was awaiting the help of Chinese armies. He
had written to his sister who was the wife of the Chinese emperor. With
the Arab armies in sight, he waited no longer. They decided to cross the
Pamirs. Their families along with other noble Persian clans and the soldiers
crossed the treacherous snowy mountains. Many of the imperial treasures
were either abandoned or lost. Recently, Chinese research teams recovered
some of the lost items. They are now housed in various museums in Beijing
Pirooz finally made it to China. In the Chinese capital, he encountered
long-established Persian, Sogdian, and Bactrian merchant communities in
China. He was accompanied into the imperial palace. Going through the long
and beautiful halls. At last, he saw the Chinese emperor seated on a high
golden throne wearing golden boots and robes. The little boy Pirooz knelt
and prostrated before the emperor. The emperor then picked up the boy Pirooz
and embraced and kissed him on the cheeks. He said: "You've come a
long way. Have no more fears. For you are my brother and this is your new
home." With tears in his eyes, Pirooz knelt again and thanked the
emperor. The emperor then allowed Pirooz and his people to settle in 38
villages and rebuild their communities. They were allowed to set up a mini
royal court in exile.
Pirooz learned Kung Fu (martial arts) and grew up to be a general in
the emperor's court. Chinese armies still held military garrisons in areas
of what are today's Tajikistan, Afghanistan and parts of Uzbekistan. The
Chinese emperor never allowed Pirooz to be stationed there because he knew
that he would immediately cause trouble with the Arabs. However, Pirooz
financed most of the garrisons there with his own money. When the Chinese
emperor died, Pirooz and his son Narseh were allowed to be stationed on
western border garrisons by the new Chinese emperor. Immediately, they
started to clash with the Umayyad Arabs. They solicited the aid of Turkish
tribes and fought border skirmishes against the Arabs.
Pirooz died sometime around 700 A.D. He was buried facing west. People
in China today still don't know where his resting place is located. Some
say that he was buried atop the Pamir mountains so that he could be close
to the spirit of his father and where he got killed by the Arabs. But,
in the diary, Narseh says:
Pirooz requested only a simple burial and the Chinese emperor approved.
The entire exiled court was in attendance along with the Chinese emperor.
The Chinese emperor held Peroz's shaking hands. Pirooz looked west and
said: "I have done what I could for my homeland (Persia) and I have
no regrets." Then, he looked east and said: "I am grateful to
China, my new homeland." Then he looked at his immediate family and
all the Persians in attendance and said: "Contribute your talents
and devote it to the emperor. We are no longer Persians. We are now Chinese."
Then, he died peacefully. A beautiful horse was made to gallop around his
coffin 33 times before burial, because this was the number of military
victories he had during his lifetime. Pirooz was a great Chinese general
and great Persian prince devoted and loyal to his people.
Narseh's daughters and sons all married into Chinese royalty and aristocracy.
This was the case with all the noble Persian exiles in China. The great
spirit of Persia is now in China, and all the Chinese people appreciate
it. This was the story of Pirooz, and how he ended up in China.
I have studied another topic regarding the similar features often seen
in both Persian and Chinese art. I know that the style was brought into
Persia by Chinese artisans during Mongol (Ilkhan Period) in the 13th cent.
A.D. When Kublai Khan conquered China, he "kicked out" and sent
away all the former army, government officials, tax collectors, engineers,
scientists, artisans, musicians and court doctors of the defeated Chinese
Sung Dynasty. All these Chinese were sent to Hulagu Khan's (Kublai's brother)
court in Persia. Kublai didn't trust the native Chinese, so he eliminated
the elite and sent them away to distant parts of the Mongol empire. In
return, he transported many soldiers from Turkestan (Central Asia), tax
collectors, scientists and government officials (from both Turkestan and
Persia), Armenian and Jewish merchants all into China to serve his court.
The story of Marco Polo is a vivid example.
While in Persia, the Chinese officials and soldiers served their Mongol
masters well. The Ismaili castles were very well fortified and the Mongol
horsemen did not know how to break through the thick walls. They were only
accustomed to lightning sieges and quick attack. Thus, they had to use
Chinese siege machines and engineers along with Chinese foot infantrymen.
The Chinese general Kuo Kan helped the Mongols very much in Persia. He
then went to put down rebellions in Georgia. Then, his armies were crucial
for the Mongol destruction in Syria and Iraq. Only recently, they found
the grave of General Kuo Kan in Azerbaijan where his armies reportedly
retired and settled.
The Chinese had intimate relations with Persia since the Ashkanid (Arsacid)
Dynasty in Persia. Camel and donkey caravans travel back and forth both
directions for almost a thousand year before the coming of Islam to this
region. People mixed with each other without regards to race and color.
The Chinese have a prevalence of the hereditary thalassemia disease also
common throughout the Middle East and India. Other Asians such as Japanese
and Koreans don't have much occurence of this blood disease.
This demonstrates that color did not have meaning in the past. There
is even a tradition in Armenia, that says one of their lordly families
(the Mamikonians) were originally descended from Chinese princes who fled
to Persia and sought refuge after an unsuccessful rebellion in China. I
am still doing some research on this. In fact, it was common in the past
for both Chinese and Persian aristocracy to intermarry. The sister of Pirooz
was married to the Chinese emperor as an example. Unfortunately, Ashkanid
and Sasanid records are scarce because the rulers of Persia never have
the habit of keeping track records. After the Arab invasions and Islam,
the trade ceased. It was revived a little bit during the Mongol period,
but it was never the same.
Well, this much I can say. I just wanted to give a description of what
happened in the past. Back then, China and Persia were the dominant civilizations
on earth. Children should know about this and be proud.
By Frank Wang